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Rajasthan Travel, Rajasthan Tourism Travel

 

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Shekhawati Attractions

Tourist Attractions in Shekhawati
The major attraction of the Shekhawati region are the magnificent havelis. These havelis were built by the Marwaris, the rich merchants of the region, and display a unique architectural style. These havelis were built to ensure safety and privacy of the women and protection from the heat of the long and harsh summers. The havelis were painted in the Shekhawati's fresco style, predominantly in the blue, maroon, yellow, green and indigo color and have beautiful wall

Shekhawati, Shekhawati Havelis

paintings. The style of fresco painting is locally known as ala gila. The colours, mixed into a paste, were applied on to the damp wall with a plaster of lime paste through beating, burnishing and polishing. The painters and masons who were commissioned for the task undertook large panels together and work in teams so that joints in plaster, did not show. Binding agents such as tempera, gum and camel fat were also used. The pigments were obtained from iron rich sediments (green, yellow, ochre), lampblack (black), indigo (blue), stone powder (red), saffron (orange) and chalk (white). The process of creating the frescos was tedious. Two layers of clay plaster were provided on the wall and later the third layer of mortar is provided into which the finely cut pieces of hessian were added, followed by a coat of plaster using lime, gravel or brick dust. The final coat consisted of sieved lime dust made into a paste using sour buttermilk and jaggery. This was the main surface on which the painters had to draw and fill in colours while the uppermost layers is still wet. It was then polished with smooth agate, and dry coconut was rubbed in to seal in the paintings to ensure that the paintings lasted over centuries, and can be only damaged by nature. But as most of these paintings are out in the open, they were more damaged by the men.

The subjects of the Shekhawati frescos (1830 AD - 1900 AD) were based on the variety of themes, but changed over the period of time.

Floral:

The early works were very simple, used very few colours, and consisted of floral motifs. Later, floral work was mostly reserved for the pillars and arches. The floral motifs were commonly used to create frames and unite a complete section, within which were canvases of paintings. In the few Muslim havelis, only floral representations of foliage can be found.

 

Religious:
Around the main entrance and interior spaces in the havelis consisted of the mythical and religious images. The main subject was the Indian religious legends and fables, so that entire canvases could be covered with the marriage processions of gods, or their great wars with the demons, or from the Ramayana. The legends of Krishna, and particularly Ras Leelas, can be seen in the circular ceilings below

Shekhawati Havelis

domes. 

Historic:
Historical tales of rulers and scenes of great battles, and portraits of well known rulers were mainly painted in the chhatris of the wells, or in the castles of the Rajput feudal chiefs who controlled small feudatory states in this region.

Secular:
Most of the external walls were painted with the aspects of daily life that were clearly inspirational and reflect their lifestyles. These consisted of scenes of processions, of caparisoned elephants, of celebrated lovers such as Dhola and Maru, and trompe I’oeil paintings that created a suspension of belief in disbelief. Some of the delightful representations are the women peeping out of windows, a camel straddling a small window, or a staircase turning into an elephant with the balustrade in its trunk.

The turn of the 19th century saw the appearance of new motifs, due to the British Raj’s influence upon the Indian culture. Trains, cars, balloons, telephones, gramophones, portraits of English men in hunting attires and their memsahibs, some walking their dog, and others engaged in needlework and portraits of the haveli owners were painted all over the walls. By 1930, the Shekhawati frescoes were degenerated and this resulted in the migration of the Marwari families. The murals and several examples of beautiful art were further devastated.

 
 

 
 
 
 
 
 

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