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Tholing Gompa
About Tholing Gompa

Tholing Monastery is located in Zanda County, near the Indian border of Ladakh, in the Nagari Region of western Tibet. It was the oldest Buddhist temple in the region, it was founded by the second king of the Guge Kingdom Yeshe-, in 996. During its heyday, it was the main centre for the translation of Buddhist scriptures and the holding of religious ceremonies. The kingdom's most prominent function in introducing Buddhism to the heart of Tibet also contributed much to this temple. In the middle of the 11th century, the high lama from India Atisha lived and gave lectures there. Then in the year 1076 a religious ceremony to remember the fantasy of this master was held there during the peak period of this wonderful monastery. In subsequent years, the monastery wrinkled several vicissitudes and was finally recognized as a cultural relic of national importance under the protection of the state at its 1000th anniversary.

In Tibetan language 'Tholing' means "floating in the sky forever" and is reflected by the location of the monastery at an altitude of 3,800 m (12,400 feet). The complex includes three temples, the Yeshe-O Temple, the Lhakhang Karpo and the Dukhang. There are many ancient, precious, and well preserved frescoes.

History of Tholing Gompa

The monastery is one of the first temples built at the start of the "second diffusion" of Buddhism in Tibet. It was built in 997 AD by King Yeshe-, when Tholing was the capital of Guge. The king sponsored lay young men who would become noviciates of the monastery. For this purpose, he sponsored a fellowship for Rinchen Zangpo to travel to Kashmir and India to study and translate. He was one of 21 young monks who traveled to Vikramshila Mahavihara, a specialist institution in tantra, for training. Only two monks, Lekpai Sherap and Richen Zangpo, survived the harsh climatic conditions, snake bites and diseases, and were able to return to Tibet. Rinchen Zangpo built three of the major temples at the monastery.

The king invited the Indian master Atiśa (982-1054) to Guge in 1042 AD. He spent three years in this monastery and with his immense knowledge of Buddhism, revitalized Buddhism in Tibet. He founded the Kadampa sect here, which adopted very strict methods. As a result, Buddhism spread from here to the whole of Tibet. Later, Atiśas follower was responsible for establishing the Kagyu sect with emphasis on physical and mental meditation techniques. They became the basis for Yellow Hat Sect, now the dominant Geluk sect in Tibet. In the later part of the 11th century, a Buddhist conference was arranged at Gyatsa Jhakhang (also known as Yeshe- Temple) a 10th-century temple which was in ruins and has since been restored.

Tholing became a portal to Tibet for Indian scholars to visit and spread religious-cultural ideas of Buddhism. Patronized by the king of Guge, this Buddhist monastery marked the evolution of ascetic Buddhism in Tibet, influenced by the Indian Buddhist scholars. Two chapels, dated to the fifteenth century, were used to store grains during the Cultural Revolution. Both have prominent murals but those at Lakkhang Karpo are more important. In its time, the monastery was the most prominent in the region. The influence of the Guge Kingdom, and the monastic center of Tholing came to be known in India from Kashmir to Assam.

The monastery became better known internationally, after Lama Govinda, a German Buddhist monk who was accompanied by his wife, visited the monastery in 1948. He presented pictures of the monastery's decorations, statues and paintings to the outside world. During the years of the Cultural Revolution, the temples were destroyed or left to weather in the elements. In present day, the monastery is mostly in ruins. However, it still preserves many images and scores of well-preserved murals which are made in the west Tibetan style.

In a recent report presented at the Seminar held in Vienna, from 68 April 2011, on the subject of "Art and History of the Cultural History of Western Tibet 8th to 15 th century and Cultural Preservation", it is recorded that the Inner Asian Art Style has been identified in the paintings discovered from the cave temples in Zanda of Nagarri.

In the Lotsava Lhakhang in Riba, in Ngari, field research has revealed a painting of eight monks including Rinchen Zangpo of the group of monks sent to Kashmir by Yeshe O, to bring texts of scriptures of Mahayana Buddhism from there to West Tibet.

Geography of Tholing Gompa

The monastery is located in remote badlands of far western Tibet in Zanda County. It perches on an escarpment in the Grand Canyon along the Langchen Tsangpo (designated as Sutlej River, meaning "elephant river", in Tibet). It has a well laid out street, post office and telecommunication facilities. The isolated military installation of Zanda is nearby. Tholing is 19 km east of Tsaparang, which is 262 km from Darchen.

Architecture and Fittings

The Tholing Monastery complex has many rectangular buildings. It is a walled complex facing east. Built of mud bricks, the style became the forerunner for similar temples built in the kingdom. Before the Cultural Revolution the monastery had six chapels. There are portrait paintings of Tsong Khappa, Sakya Panchen and many Buddhist monks dated to 15th and 16th centuries.

The most prominent among the existing temples, the Yeshe- Temple is built of mud-brick with red mud-brick towers. Colourful chortens are outside at each corner of this temple. Once a Vairochana image was sacred here. The temple is reported to have been reconstructed after it had been demolished by the Chinese, in a mandala style. Yeshe- Temple has elaborate-looking towers and its doors are painted red. During the Revolution, the images inside this temple were considerably damaged. The temple in the shape of a mandala contains several chapels. The murals in the two chapels, which are beautiful, survived demolition during the revolution as they were used as store houses for grains. There is also a museum hall in the entrance chapel. The Tongy Chapel and the Neten Lakhang, which were considered beautiful, were totally destroyed.

The Dukhang (Assembly Hall) is single-storied and has paintings of Yeshe- and other important personages. These are painted with considerable detail, showing the clothing of those times. Deities sanctified in the walls of the hall, in a seated posture, are peaceful in appearance, and are clothed with jewelry and textiles. There are images of Gelukpa monks and a Lama. The paintings on the walls are considered to be superb mural art. They are traced to the 15th and 16th centuries, and are a fusion of styles from Tibet, Kashmir and Newari art of Nepal Himalayas. The Dukhang is where Rinchen Zangpo is said to have lived. Kashmiri art is seen here, as are the Maitreya, Sakyamuni and Dipankar, the Buddha images of the past, present and future. These have been rebuilt in the back chamber.

The Lhakhang Karpo (White Chapel) has a high ceiling with thin wooden pillars made of Deodar wood and is painted red. The floor is of cobblestones while the ceiling is decorated in geometric designs. The Lakhang Karpo's murals, dating to the 15th and 16th centuries, are well preserved, including those of male figures on the right, and female figures on the left. The building now serves as storage for wood and stones.



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